Aristotle And Meteorology

This essay has a total of 1677 words and 10 pages.

Aristotle And Meteorology


Thesis: How accurate or inaccurate were Aristotle's writings on meteorology?



Introduction: Aristotle wrote about many subjects that can be grouped into five general
divisions: logic, physical works, psychological works, natural history works, and
philosophical works. One of the little known physical works concerned meteorology.
Aristotle's views on meteorology are fascinating, but many of the views were not accurate.
This paper compares only a few of his views to actual meteorological facts.




I. Biography

A. Birth and growth

B. Influence on writings



II. Basis of Aristotle's meteorology

A. Elements and theory

B. Science and facts



III. Water vapor and precipitation

A. Aristotle's view

B. Science and fact



IV. Winds

A. Aristotle's view

B. Science and fact



Conclusion: Aristotle explained the various meteorological phenomenon in simplistic terms.
The explanations match his theory of how matter and shape were interrelated. Aristotle's
ideas on water vapor and precipitation were somewhat accurate, considering that there were
no tools to measure the atmosphere in his time. His views on wind, however, were not
accurate at all. He wrote extensively on winds, but never fully comprehended how wind
occurred.






September 5, 2000

Aristotle on Meteorology

Aristotle was born in 384 BC, at Stagirus, a Greek colony on the Aegean Sea near
Macedonia. In 367 BC, Aristotle entered the Academy at Athens and studied under Plato,
attending his lectures for a period of twenty years. In the later years of his association
with Plato and the Academy, he began to lecture on his own account, especially on the
subject of rhetoric. When Plato died in 347, Aristotle and another of Plato's students,
Xenocrates, left Athens for Assus, and set up an academy (Encyclopedia 2).


In 342, Aristotle returned to Macedonia and became the tutor to a very young Alexander the
Great. He did this for the next five to seven years. Both Philip and Alexander appear to
have paid Aristotle high honor. There are stories that indicate the Macedonian court
supplied Aristotle with funds for teaching, and with slaves to collect specimens for his
studies in natural science (Encyclopedia 4).


Aristotle returned to Athens when Alexander the Great began his conquests. He found the
Platonic school flourishing under Xenocrates, and Platonism the dominant philosophy of
Athens (Encyclopedia 5). Aristotle thus set up his own school at a place called the
Lyceum. When teaching at the Lyceum, Aristotle had a habit of walking about as he
discoursed. It was because of this that his followers became known in later years as the
peripatetics, meaning, "to walk about" (Shakian 126). For the next thirteen years, he
devoted his energies to his teaching and composing his philosophical treatises. His
institution integrated extensive equipment, including maps and the largest library
collection in Europe. He is said to have given two kinds of lectures: the more detailed
discussions in the morning for an inner circle of advanced students, and the popular
discourses in the evening for the general body of lovers of knowledge.


At the sudden death of Alexander in 323 BC, the pro-Macedonian government in Athens was
overthrown, and a general reaction occurred against anything Macedonian. A charge of
impiety was trumped up against Aristotle. To escape prosecution he fled to Chalcis in
Euboea so that (Aristotle says) "The Athenians might not have another opportunity of
sinning against philosophy as they had already done in the person of Socrates"
(Encyclopedia 5). In the first year of his residence at Chalcis he complained of a stomach
illness and died in 322 BC (Encyclopedia 7).


One of Aristotle's writings is about meteorology. His theories are based on his belief
that all objects in the world are composed of form and matter and the world is arranged
according to the relative standing each object occupies in the universe (Shakian 127).
This basis led to his theory that any motion was from the center or to the center
(Encyclopedia 28). Aristotle saw the universe as a scale lying between the two extremes:
form without matter on one end, and matter without form on the other end. Additionally, he
believed all matter is made of four bodies: fire, air, water, and earth (Encyclopedia 29).
With this information as a basis, it is no wonder that any remaining theories would
probably be incorrect.

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