If I See A Ghost Are My Senses Essay

This essay has a total of 1671 words and 10 pages.

If I See A Ghost Are My Senses


IF I SEE A GHOST ARE MY SENSES TO BLAME?

To complement the full apprehension of the terms which will be used throughout this
argument, a number of meanings taken from The Lexicon Webster Dictionary is provided:


GHOST
The soul or spirit of a dead person. A disembodied spirit.

HALLUCINATION
(psy) an apparent perception, as by sight or hearing, for which there is no real external
cause, as distinguished from illusion


ILLUSION
A false impression or belief. False perception or conception of some object of sense. A
perception of a thing which misrepresents it, or gives it qualities not present in
reality.


GOD
Creator and ruler of the universe, eternal, infinite spirit, the Supreme Being.






'Hobgoblins, ghoulsand other malevolent forces are part of our cultural heritage. But can
these nightmares simply be dismissed as superstitious by-products of the medieval mind?';
Introduction to Creatures from Inner Space by S. Gooch


The subject will be argued from the two possible, yet opposite, sides: the 'ghost'; as a
non-existent and the 'ghost'; as an existent spirit. This will be done through the
elements of perception. Perception, although being so complex, is the medium by which
individuals receive information from the surrounding world.


Let us consider the situation where a person believes that s/he has perceived a ghost.
This can be an optical illusion created by the classical example of shadows, or by sound
(the wind) which when applied to them the Gestalt psychology we can understand how anyone
of us can derive a form from the few elements perceived and rush to a conclusion. Gestalt
psychologists have shown how humans use their interests to structure the information
perceived, therefore not considering the different parts making it up.

As we can see clearly, in an illusion it's the minority of the outer senses which are
stimulated. Same thing with hallucination, but this time the inner senses do probably play
a stronger role. We all know how young persons, when exposed to ghost stories, do have
nightmares and/or restless nights. From this we can understand how this retrieval of
memory together with imagination and lack of 'common sense'; can bring about
hallucinations.


In fact these same 'tricks'; are what wannabe mediums use in order to deceive their
clients. The client has already a strong interest to, for example communicate with a dead
relative. This desire will enable the subject to let himself or herself be deceived by
blocking out unwanted data and accepting only the information that fits the pre-structured
form.


All these examples fall under error of perception but the following is an interesting
experiment carried out by the Toronto Society Of Psychical Research. They discovered that
seance phenomena might be attributed, at least in part, to the same psychokinetic force
that is commonly believed to be responsible for poltergeist (unquiet ghost) activity. They
suggested that this force could be produced by the minds of the sitters, fuelled perhaps
by their unanimous belief that such phenomena would occur during the seance. They
theorized that the role of the medium was that of a placebo, and that no particular
psychic sensitivity was necessary for a successful seance.



Apart from considering all the forms of perceptional errors, we can explain the existence
of such spirits that are perceived (but not always believed!) If we want to stick to the
Rationalist philosophy and therefore state that such presences should be reasoned out,
rather than just experienced, we can say that this subject has brought together many
professionals from around the globe, using their knowledge and their equipment to get the
truth out. This type of philosophical approach is what I am trying to use to explain these
so called ghosts.


'Visitations are experienced today by intelligent, rational individuals in Western cities,
and increasingly are being documented by psychiatrists and other scientists and subjected
to experimental observation.'; Introduction to Creatures from Inner Space by S. Gooch


My argument for the existence of such 'ghosts'; starts from the Bible and the definition
of God (or god). The existence of a Supreme Being is for most of us a self-evident truth,
as B. Russell calls it. Russell stated that self-evident truths are those that posses
luminous evidence and that are not themselves deduced from anything more evident. Such God
is believed to have the form of a spirit: 'It is by the Holy Spirit that she has conceived
this child';(Mt. 1, 20); and this same spirit has 'created man in his image'; (Gn. 1:
1,27). This means that we are all spirits encapsulated in our bodies. We can refer once
again to the Christian belief that God gave a soul (see definition of ghost) to humans
only, and not to any animal species. Connecting this to the fact that there is 'no
evidence of animal activity'; we can add more basis to our reasoning and that therefore
ghosts do exist. Although we are not sure about their make-up or the reason why they
interact or they do not, why some are quiet and others are poltergeist, we do know that
they are not tangible. Quoting once again the Bible, after His resurrection, Jesus said to
the apostles: 'touch me and see that a ghost does not have flesh and bones as I do'; (Lk.
24, 39). This implies that we can not touch these spirits but as we will see from the
various stories, they can touch US.


These ghosts who may venture in our dimension can be perceived either by the known
outer-senses or by ESP (extra sensory perception). The ESP can possibly be another sense
that humans have not yet discovered how to handle and therefore we do not consider it as a
medium of perception. An example of ESP are the numerous situation where persons become
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