native american astronomy




For many years astronomers and people alike have constantly heard about the observations and records of the Chinese and Europeans. No other culture can provide as much information as that gathered by the Chinese and Europeans, but there are many other cultures that observed and recorded the night sky, one of those being the Native Americans. During the last fifteen to twenty years archaeoastronomers have uncovered much concerning the beliefs and records of Native Americans. Unfortunately, the methods of keeping records of astronomical events were not as straight forward as the Chinese and Europeans. The Native Americans had to use what they could to record what they observed. Their records were found on rock and cave drawings, stick notching, beadwork, pictures on animal skins and story telling. One of the few dateable events among the various records of Native Americans was the 1833 appearance of the Leonid meteor shower.

The most obvious accounts of the Leonid storm appear among the various bands

of the Sioux of the North American plains. The Sioux kept records called winter

counts, which were a chronological pictographic account of each year painted on animal

skin. In 1984 Von Del Chamberlain listed the astronomical references for 50 Sioux, forty

five out of fifty referred to an intense meteor shower during 1833/1834. He also listed

nineteen winter counts kept by other plains Indian tribes, fourteen of which referred to

the Leonid storm.

The Leonids also appear among the Maricopa, who used calendar sticks with notches to represent the passage of a year, with the owner of the stick remembering the events. The owner of one stick claimed records had been kept that way since the stars fell. The first notch on the stick represented 1833. A member of the Papago, named Kutox, was born around 1847 or 1848. He claimed that 14 years prior to his birth the stars rained all over the sky.

A less obvious Leonid reference was found in a journal kept by Alexander M. Stephen, which detailed his visit with the Hopi Indians and mentions a talk he had
With Old Djasjini on December 11, 1892. That Hopi Indian said, How old am I? Fifty,

maybe a hundred years, I cannot tell. When I was a young boy eight or ten years there

was a great comet in the sky and at night all the above was full of shooting stars.

(Stephen 37). During the lifetime of Old Djasini there was never a great comet and a sky

full of meteors in the same year, but he might be referring to the comet in 1843 and the

Leonid storm in 1833.


The Pawnee have a story about a person named Pahokatawa, who was killed by
an enemy and eaten by animals, and then brought back to life by the Gods. The legend
goes that he fell to earth as a meteor and told the people that when meteors were seen
falling in great numbers it was not a sign that the world would end. When the pawnee
tribe witnessed the time the stars fell upon the earth, which was in 1833, there was a
panic, but the leader said, remember the words of Pahokatawa and the people were no
longer afraid. This shows how powerful a role astronomy played in the Native American
culture.

Although the Pawnee learned not to be afraid there were Native Americans who
feared meteors. The Blackfeet of Montana believed a meteor was a sign that sickness
would come to the tribe in the winter the Kawaiisu thought a meteor started high and fell
to the horizon was an omen of death. The Cahuilla thought a meteor was the spirit of
their first shaman, takwich, who was disliked his people. Takwich wandered the sky at
night looking for people far from their tribe. If he found a lost person he steal their spirit
and the person home and eat them. The Shawnee believed meteors were beings fleeing
from the wrath of some adversary, or from some anticipated danger.(Howard 178)

Many Native Americans saw the stars as heavenly and mystical. The Wintu
explained meteors as the spirits of shamans traveling to the after life. The Chumash
referred to meteors as a shooting star. They believed a meteor was a persons